Hegel argues that the State constitutes the "march of God through history" while arguing that the individual is nothing and the individuals only means of freedom is achieved by obedience to the State. An analysis of this argument will show that it includes several major flaws. These flaws are in the form of arguments that contradict themselves and arguments that go against the laws of God. The final flaw is then realized by assuming that Hegel's philosophy is attainable and considering what the result would be if it was achieved. This shows that the end result would go against the very principles that Hegel begins the argument with, showing another major contradiction. Hegel's argument is that the State is God and that every citizen must surrender themselves to serving God and therefore surrender themselves to the State. This basic statement raises various questions, the first one being, 'why is the State God?' Hegel bases his argument for the State as being God, by arguing that God is the whole and the people must surrender themselves to the whole. According to Hegel, the State is the living God, the closest thing to God that can exist on earth. This is based on God as being universal and the State as being universal. The State impacts on everyone's life and every individual is part of it. Therefore, the State becomes the whole, the whole giving guidance to all individuals. The main problem with this argument is that the State is created by individuals. Hegel is arguing that the individuals means nothing and the State means everything. Yet, the State is not just created for individuals, but by individuals. If all individuals mean nothing, how could they create...
Individuals have to mean something to create the State, yet if this is true, Hegel's argument cannot be correct. This shows one of the major contradictions in Hegel's theory. Ultimately, the State is not something that exists and leads the people, it is something the people create and shape for themselves. This would mean that the people create God, but to say this is to go against God as the universal being.
Hegel In the conclusion to his chapter on "Perception," Hegel argues that since the "being-for-self' that is burdened with a 'being-for-another' [ ....] are essentially in a single unity, what we now have in unconditioned absolute universality, and consciousness here for the first time truly enters the realm of the Understanding" (Hegel 77). By this Hegel means that only by understanding the opposition of being-for-self and being-for-another that exists concurrently in
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